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saulremihernandez.comRevelation 4:4 · A Theological Framework
What if God, with infinite creative power, chose not to limit His story of redemption to a single earth?
saulremihernandez.comThe number twenty-four is not arbitrary. It is drawn directly from the apocalyptic vision of John in the Book of Revelation, where twenty-four elders sit on twenty-four worlds surrounding God's own throne.
"Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads."
— Revelation 4:4
Traditionally, these elders represent the twelve patriarchs of the tribes of Israel and the twelve Apostles of Christ — the union of the Old and New Covenants. Twelve plus twelve equals twenty-four.
In the framework of The 24 Worlds, these thrones carry cosmic administrative significance. Each elder may preside over one of twenty-four distinct created worlds, commanding legions of angels and participating in the unfolding drama of that world's salvation history.
Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin
Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Thaddaeus, Simon the Zealot, Matthias
The overarching narrative of redemption — God's relationship with creation — remains consistent across all 24 worlds. The specific Old Testament histories may vary, but the core truth is the same.
Our Bible, or its equivalent, likely exists in all 24 worlds, prophesying the coming of the Son, recording His earthly ministry, and anticipating His return. The story arc is universal.
Jesus must visit each world twice: first as the suffering servant to secure salvation, and second as the conquering king to bring the world to its eschatological fulfillment.
Jesus Christ is the hero of all twenty-four worlds. He does not simply rest in paradise between visits — He moves on to the next world to participate in their salvation history, to be born, to teach, and to be crucified again for their redemption. He is, by any measure, a busy Savior.
We know that He came to our earth approximately 1,993 years ago (counting from His Ascension in ~33 AD, not His birth), lived for 33 years, and ascended to Heaven. The question this framework asks is simple: what has He been doing since?
If earth is the final world in the sequence — World #24 — and the Second Coming is imminent, we can calculate the precise rhythm of the Savior's cosmic ministry.
A common error is to count from the year 0 AD — the approximate year of Jesus' birth — as though that were the moment He departed. It is not. Jesus was born around 0 AD and lived His earthly ministry for 33 years, ascending to Heaven around 33 AD. The clock on His absence therefore started in 33 AD, not 0 AD. The correct elapsed time since His departure is 2026 − 33 = 1,993 years, and it is this figure that must drive all subsequent calculations.
Between each 33-year earthly ministry, Jesus spends approximately 50.0 years resting in Heaven — a necessary hiatus before the arduous journey of incarnation and crucifixion on the next world.
| Parameter | Value |
|---|---|
| Worlds in the simulation | 24 |
| Current year | 2026 |
| Year of the Ascension | ~33 AD |
| Years since the Ascension (2026 − 33) | 1,993 |
| Average years allocated per world | 83.0 years |
| Years of earthly ministry per world | 33 years |
| Years resting in heaven per world | 50.0 years |
| Total time for one full round (24 worlds) | 1,993 years |
| Ratio: rest time / ministry time | 1.52 : 1 |
| Earth's Position | Worlds Remaining | Est. Years Until Return |
|---|---|---|
| World #1 | ~23 | ~1,910 years |
| World #6 | ~18 | ~1,495 years |
| World #12 | ~12 | ~997 years |
| World #18 | ~6 | ~498 years |
| World #24 (earth — assumed) | ~0 | Imminent |
Each of the 24 worlds orbits in sequence around the divine throne. earth — World #24 — is the final stop in the first round of visits, and the first to receive the Second Coming.
Jesus moves through the 24 worlds in sequence. After completing His 33-year ministry on one world and ascending, He rests in Heaven for approximately 50 years before incarnating on the next world.
The model's elegance depends on earth being the last world in the first-visit sequence. This is theologically satisfying — our world is the culmination of the grand cycle, and the Second Coming is the beginning of the second round.
If heaven time equaled ministry time (33 + 33 = 66 years per world), one full round would take 1,584 years. Since 1,993 years have elapsed, under this model Jesus would have already returned and departed again — approximately 409 years ago, around the early 1600s.
Do suicides suffer eternal damnation? Do all Muslims go to hell? It is the claim of this framework that all souls are destined for heaven — even the rascals — through a process of relocation across the 24 worlds. This is not reincarnation. The soul does not enter a new or foreign body. It is the same soul, in the same body, relocated by God to another world — another chance, another life, the same person.
What is Catholic Relocation?
Catholic Relocation is not reincarnation. In reincarnation, a soul enters an entirely new body — a different person, a different life, with no continuity of the physical self. Catholic Relocation is something altogether different: the same soul, in the same body, transferred by God to another of the 24 worlds. The person does not change. The body does not change. Only the world changes — and with it, a new opportunity for salvation.
No. An infinitely merciful God does not condemn a soul for a moment of despair. Catholic Relocation is compatible with His plan — the soul continues in the same body, relocated to another world, for another chance at salvation.
No. A Muslim born into Iran, a Buddhist born in Japan or China — they did not choose their circumstances. They walk with God in another world. The 24 worlds ensure that no soul is condemned merely for the accident of its birth.
The 24 worlds solve the so-called body problem entirely. This is not reincarnation — the soul does not enter a new or different body. The same body, the same person, is relocated to another world prepared by God, awaiting their next opportunity at salvation.
The last verses of the Old Testament in Malachi declare:
"Lo, I will send you Elijah, the prophet, before the day of the LORD comes, the great and terrible day."
— Malachi 3:23-24
"Elijah has already come, and they did not recognize him but did to him whatever they pleased... Then the disciples understood that he was speaking to them of John the Baptist."
— Matthew 17:10-13
QED. Quod erat demonstrandum.
That which was to be demonstrated.
The most common objection to Catholic Relocation comes from Paul:
"Just as it is appointed that human beings die once, and after this the judgment."
— Hebrews 9:27
The 24 worlds solve this problem elegantly. We die once on this earth. Catholic Relocation is not a second death — it is a transfer. The same body, the same soul, relocated by God to another world where the journey continues. There is no new person, no new body, no contradiction of Scripture. Paul’s words remain fully intact. The mercy of God is expressed not by overriding His Word, but by the infinite scale of His creation.
Physics Theory by Saul Hernandez
If God engineered 24 simulated worlds, He did not do so arbitrarily. The physics of creation itself may carry the fingerprints of intentional design — and two of the deepest unsolved problems in cosmology point toward exactly that conclusion.
At the moment of the Big Bang, the primordial atom was not a uniform mass. It was structured into exactly 24 total regions — 12 of matter and 12 of antimatter — arranged in alternating geometric patches, like a soccer ball.
Pulling Apart Like Gum: As the 24 regions blew apart, they exerted gravitational influence on each other — pulling stretches of matter toward neighboring matter regions, much like pulling gum apart.
Standard cosmology predicts a 1:1 ratio of matter to antimatter at the Big Bang. Yet the observable universe contains virtually no antimatter — all of it detectable would fit in a thimble. Where did it go?
If the primordial atom was structured with matter and antimatter in separate geometric regions, the two never fully annihilated each other. At the moment of expansion, the regions flew apart before annihilation could complete — leaving a matter-dominant universe.
Galaxies are not just moving apart — they are accelerating away from each other at an ever-increasing rate. Standard physics attributes this to "dark energy," a placeholder for something we do not understand.
If vast regions of antimatter were flung to the outer edges of the cosmos at the Big Bang, their gravitational repulsion with matter-dominant regions could explain the observed acceleration — without requiring dark energy as a separate unknown force.
The gravitational footprint of the 24 original regions would not be uniform across the sky. Because matter regions pulled toward other matter regions as they expanded, the rate of cosmic expansion would differ depending on which direction you look.
This means the theory makes a specific, falsifiable observational prediction: if astronomers plot separate Hubble Curves for different directions across the sky, they should find disparities. As more data accumulates from surveys like DESI, Euclid, and the Vera Rubin Observatory, these directional asymmetries should become measurable.
An AI-generated visualization of the primordial atom — 12 matter regions and 12 antimatter regions — detonating outward to form the 24 worlds.
Physics Theory by Saul Hernandez · saulremihernandez.com · AI Visualization
Watch the 24-region primordial atom expand in real time. Gold regions are matter; teal regions are antimatter.
Gold = Matter · Teal = Antimatter · 24 Regions Total
What if the earth we know is not the only world participating in salvation history? In a universe of unimaginable scale, it is a fascinating thought experiment to consider the possibility of a theological multiverse — a series of distinct, created worlds, all running concurrently, all overseen by the same Creator. If one possessed the ultimate creative power of God, why limit that expression of love, narrative, and redemption to a single earth? The concept of "The 24 Worlds" proposes exactly this: a grand architecture of twenty-four distinct simulations or physical worlds, each experiencing its own salvation history, with the Son of God acting as the hero and savior across all of them.
The number twenty-four is not arbitrary; it is drawn directly from the apocalyptic vision of John in the Book of Revelation. Traditionally, these twenty-four elders are interpreted as representing the twelve patriarchs of the tribes of Israel and the twelve Apostles of Christ (12 + 12 = 24), symbolizing the unity of the Old and New Covenants. In the framework of The 24 Worlds, these thrones take on a cosmic administrative significance. Imagine an architecture where these twenty-four elders are not merely symbolic figures, but active participants or overseers in God's created worlds. Each elder might preside over one of the twenty-four worlds, perhaps commanding legions of angels and participating in the unfolding drama of that specific planet's history.
If there are twenty-four worlds, it stands to reason that the overarching narrative of redemption — the "story arc" of God's relationship with creation — remains consistent across all of them. The specific details, the equivalent of the Old Testament histories, might vary from world to world, tailored to the unique development of each civilization. However, the core truth remains the same. Crucially, in this framework, Jesus Christ is the hero of all twenty-four worlds. Our Bible, or its equivalent, likely exists in these other worlds, prophesying His coming, recording His earthly ministry, and anticipating His return. According to Christian theology, Jesus must visit each world twice: first as the suffering servant to secure salvation, and second as the conquering king to bring the world to its eschatological fulfillment.
One of the most theologically significant implications of the 24 Worlds framework concerns the fate of souls who do not receive the Eucharist in their lifetime — whether through circumstance, ignorance, or despair. The framework proposes a concept called Catholic Relocation, which must be carefully distinguished from reincarnation. In reincarnation, a soul enters an entirely new body, becoming in essence a different person with a different identity and no physical continuity with the prior life. Catholic Relocation is categorically different. The same soul, in the same body, is transferred by God to another of the 24 worlds — the person does not change, the body does not change, only the world changes. This distinction is theologically crucial because it preserves the integrity of personal identity, the resurrection of the body, and Paul's declaration in Hebrews 9:27 that "it is appointed that human beings die once, and after this the judgment." The soul does not die a second time — it is relocated. God, in His infinite mercy, provides another world, another life, another opportunity for the same person to encounter Christ and receive salvation. The 24 worlds are not a cycle of rebirth but a sequence of second chances, each one a gift from a Creator who refuses to abandon any soul He has made.
This theological framework allows us to apply mathematical analysis to the timeline of the Second Coming. If we assume that earth is the final world in the sequence — World #24 — and that His return to earth is imminent, we can calculate the exact duration of His visits and His time in Heaven. The correct baseline is 2026 − 33 = 1,993 years since the Ascension. Dividing 1,993 years by 24 worlds gives us 83.0 years allocated to each world. Since we know His earthly life lasts 33 years, we subtract: 83.0 − 33 = 50.0 years of heavenly rest between each visit. The ratio of rest to ministry is roughly 1.52 to 1, suggesting that while the work of salvation is demanding, the time of heavenly communion and restoration is somewhat longer. The entire model's elegance hinges on one crucial assumption: that the 1,993-year gap represents exactly one full cycle, meaning Jesus is returning imminently and earth is the final stop. The math is internally consistent given that premise.
"The 24 Worlds" is a captivating thought experiment that marries biblical imagery with cosmic scale and mathematical precision. While it relies on creative interpretation of Revelation 4:4, it offers a beautifully structured vision of a God whose love and redemptive action are so vast that they cannot be contained by a single planet. It paints a picture of a tireless Savior, moving sequentially through the cosmos, bringing salvation to twenty-four distinct humanities — and currently making His way back to us.